What is Metis Again?

Updated September 22, 2018

There’s unfortunate long-held misunderstanding of what being “Metis” means. That confusion has only grown messier in the last few years by increased numbers of various groups looking for recognized Metis identity, if not as entirely new nations altogether.

The misperceptions have lead to outright strife throughout communities, acted out in mild contentious chats to vicious trolling attacks on social media to threatening job losses and lawsuits.

Canada didn’t help this confusion when it formally recognized the western Metis Nation without clearly spelling out that following the steps to ‘self-identification as Metis’ also requires proving that you’re related to this nation. In other words, your relations must be of the known Metis ancestral names on record, language, history & culture from within this western Indigenous community. Thus, I could not put my Cree or other relations on my Metis application.

Canada’s not clearly stating that serves to inspire some to claim their Indigeneity by choosing to be Metis, a very mistaken concept. It is the Metis Nation itself that chooses who to accept in their nation – as does every other nation in the world.

People of no Indigenous ancestry have also been re-inventing their heritage in order to apply themselves, unchecked & un-vetted, to positions meant for the Indigenous in work & arts opportunities, education grants, and governance. Several of these interlopers have been uncovered within the last decade.

From there, groups work by literally re-writing history to usurp harvesting rights from First Nations and to demand retailers provide them rights that even the recognized Metis Nation don’t have – tax free gas & merchandise. Copies of meeting minutes from the “Eastern Metis”, detailed concern mainly for those ‘goodies’ and did not address a single issue plaguing the Indigenous in Canada today.

These groups are prolific, overwhelmingly white, many racist-based including three that merged and changed their name from the “Association for White Rights” to the “Eastern Metis”. They claim well over 20,000 members in Quebec & contest Innu land claims.  In Nova Scotia the self-identified Metis are fighting to claim the harvesting rights of the Mi’kmaq. The Mi’kmaq vehemently oppose those claims because they state, as does the Metis Nation, that there was never historical Metis settlements in Nova Scotia.

Currently most people, even some indigenous people, believe ‘Metis” simply means a mix of any Indigenous with non-Indigenous ancestry – generally something European.  While the Metis Nation is comprised of some French & British men and the word ‘metis’ is French for mixed, this is not what is meant when it comes to defining the formally recognized Metis Nation.

This nation began forming in the 1600/1700s, solidifying in the early 1800s between a relatively small group of specific and well-documented Indigenous women, generally from the Plains Cree, Saulteaux, Assiniboine, and Dene nations and their French, British/Scot men. Their following generations went onto marry other members of this Metis grouping or their original First Nation tribes. The recognized Metis Nation’s battles alongside their ancestry nations for Indigenous rights, and having been persecuted and killed for doing so, is a well-established record.

The idea that being Metis is the simple work of dividing each generation by another half with white people is incorrect. That ancestry is currently known as mixed or “non-status First Nations” people, known as part whichever original nation(s). It is not, at all, the romanticized idea that the Metis lived one foot in the ‘white world’ and one in the ‘Native world’. The Metis were and are Indigenous.

Just to clarify further, there are also mixed ‘Status” First Nations people. Many of these cases are from families where a First Nations man married a white woman and full status was granted to she and their children. Not so for Indigenous women, who lost all status for herself and her children if she had children with a white man – the original non-status First Nations.

I understand why many want to identify as Metis because of the western Metis Nation federal recognition as ‘Indians’, but wanting it and being it is not the same thing. I do however, strongly believe verifiable non-status First Nations fully deserve the sorely lacking recognition and representation. This is in contrast to growing groups who feel it’s their right to claim Indigeneity on face-value, claiming persecution when asked for bona-fides. They seem to feel they’re above the routine requirement of all Indigenous to provide records of proof to claim status or membership into nation. No nation is obligated to accept anyone.

I’m not entering into the role of declaring who is or isn’t Indigenous. That’s not my fight. My personal expectation is that any individual or group looking for formal Indigenous  recognition have to meet the standards of nationhood that the western Metis Nation did: a distinct language, unique & established customs and traditions and a documented current line to historic Metis communities. If there are other mixed ancestral groups meeting these standards, by all means pursue it, but without denigrating the western Metis Nation for having achieved it. Your fight is with Canada.

Many groups asserting they’re Metis regardless of the known parameters explain their line to the Metis is based in the claim they were ‘especially’ discriminated against, and so ‘hid out in plain sight’ all this time as a life-saving measure. How do they then square this with their claims of holding ‘known historical land bases’ that tie to them even today?

How does one publicly renounce their heritage for several generations by hiding out and living in non-Indigenous communities and then come back now to claim their presence in those communities constitutes making those communities now Indigenous?  Qualified historians cannot establish these claims.

I’m very aware of the difficulties some of us have in finding our roots, however most indigenous families were well-documented by Canada for its own nefarious purposes. It’s not as easy to ‘cheat’ one’s way through Indigenous ancestry as one might think. To those who try, I can only say – shame. Shame on you for stealing the only thing any one person undeniably has a right to – their inherent identity.

If one is only seeking status in the hopes of attaining the mythical understandings of Indigenous rights, I’ve little sympathy for that. If you haven’t lived a day as an average Indigenous person in Canada, you are far removed from rights still being ferociously fought for, even as they are actively being reduced in Canada.

For those genuinely feeling the call of their Indigenous grandmothers in their hearts, do seek the home fires of your true nations. Honest peace and celebration is found within the real teachings of our culture(s). Programs dedicated to these efforts prove that.

We would all like easy resolution to our issues, but despite how some want to define Metis, there is more to it than simply throwing any and every nation into the mix.

RL

August 1, 2019: A guide to eastern organizations claiming to be Metis and their histories.

November 1, 2018Self-made métis, by Dr. Darryl Leroux.

Tens of thousands of Canadians have begun calling themselves Métis, Darryl Leroux finds, and now they’re trying to get the courts to agree.

Oct 24, 2018:  ‘Alternative’ Metis Nation Alert; Frauds exposed from the west to the east

Oct 3, 2018: Mi’kmaq of Nova Scotia and Métis sign historic Memorandum of Understanding affirming both Mi’kmaw and Métis nationhood in the face of proliferation of “Acadian-métis” claims. Commit to support each other’s sovereignty into the future.

Oct 1, 2018: A 2007 list of known organizations usurping the rights the Indigenous across Canada.

In the Words of an Elder: Maureen Kennedy Speaks…

Standing tall, for Standing Rock and all our ancestral lands

Standing tall, for the safety and preservation of all our ancestral land (Lummi Totem Pole, that made a journey across the continent )

I used to have a belief that some races were superior to me and for years never even knew I had this belief. So pitiful, as I was not taught the truth.

Now I know that I learned this because of my environment as a child.

Education and/or money does not make anyone superior or more intelligent. These are external and have not much to do with who I really am. I can put information into my computer and it certainly does not make it superior to me. What a pitiful concept.

And so many people have bought into the lie. That is why it is so important to understand our Sacred teaching of TRUTH. Our Ancestors knew that we needed to look at the 4 aspects of ourselves to know TRUTH and that still holds true for all 2 legged.

It is like a person has not fully developed if they are missing 2 important parts of themselves. Not whole. And it is very hard to feel good about selves if 2 parts of self are denied. I know this to be true.

Some people are so pitiful and cause so much pain with the lies. I wonder, if only our Mama Mother can really teach them, because when people think they know everything they are hard to teach.

Also, no one can learn in the mind if they are traumatized, just try it. So how could our people learn in residential schools. Seriously.

Our people are wise when they live in a good way because KNOWLEDGE IS LEARNED AND WISDOM IS LIVED.

See the difference…..

Lets get this truth first inside ourselves and others will feel this.

Hiy Hiy, Creator, as I am so happy about who I am,
Maureen Kennedy

feather-fan
Maureen Kennedy is a Cree & Metis long-time active community Teacher, Guide, and Practitioner of her Spiritual Knowledges.  She is my Auntie and I am proud to be her relation. I am blessed to receive her teachings and guidance. I am so, so grateful to receive her love.
Hiy hiy, Auntie,
RL

Bad Medicine

There was a time I needed to feel safe.
So, I would just be the Italian, Eurasion or Greek.
It was better to be whatever I wasn’t
because anything was better than pain.

I didn’t have my grandmother’s arms to hold me
while she told me where we came from.
I didn’t have my grandmother’s words to tell me who
We are.

Her children went outward and got lost in the White Sea
with only glimpses of shining glory, such short moments,
but mostly they got knocked around and then down,
till the medicine could numb them, and set them free.

Some moved from drowning the sorrows, and doing what we were told,
but I learned the voices in my head weren’t the ones in my heart.
My grandmother’s voice now comes through; she’s been whispering the stories.
that the hurt of the years stood in the way of, for so long.

She’s been telling me to stand up,  to remember and learn who we are.
She’s saying use your voice to teach.
Use your voice to reach the hearts of the other lost.
Let them know they’re not alone, show them lies are not real.

Learn for them; then show them the ways through that White Sea.

It’s OK to not be only safe.

Staying hidden is another bad medicine.

Eagle on perch

RL

Photo credit: Jim Wong Photography