White Default – This Is Only a Test, But Please Adjust Your Settings Accordingly

Close your eyes and imagine a fire fighter, then a police officer.  Next, imagine Santa Claus. Take in what you see.

Imagine, Jesus. Yep, we all saw that same one,  didn’t we?  Long blondish-medium brown locks and blue eyes?  Why is that – when, at the time and place He was born, He would have been the only ‘white’ person in the region?

Let’s take it to another level.

When our eyes are open, look at what we see all around us and what we have seen historically in our:

Fairy tales
Money
Newspaper mastheads
Senate halls
Legislatures
Courthouses
Think of all those portraits along the walls of legislatures, libraries, courthouses that we all walk by
Police stations
Fire Stations
TV shows
Movie stars
Corporate boardrooms
Physicians
Teachers/Professors

Hand circleThis is only the beginning of trying to define our world’s cultural reference point called ‘white default’. This simple exercise of closing eyes to imagine our world in everyday fashion is quite effective for beginning the understanding of why we see things differently.

Despite the origins of people of color in our Western areas and those added willingly or not,  our world is still awash in ‘whiteness’, particularly in positions of authority. We need to be asking why is that and not pass it off with simplistic replies of convenience or avoidance.

I admit I only heard this term ‘white default’ not that long ago, thanks to a note on Twitter. It made me realize how deeply the teachings of my life had been ingrained in me without conscious or critical thought.  Which, given some of what I’ve lived as an Indigenous person is saying quite a bit.

I read an article explaining this phenomenon of recent understanding in Salon Magazine called, “How can white Americans be free”?  The writer, Kartina Richardson, said that, “The default belief that the white experience is a neutral and objective one hurts both white and American culture”.  I suggest that’s very applicable to most of the world.   She goes on:

“…The beginning; in the beginning there was Whiteness. This is the glittering starting point. This is The Default. This is what we measure everything else against”.

“Whites are free from the constant awareness (and subsequent constant paranoia) of existing in another person’s world. Because The Default has so successfully dominated our subconscious, because our egos have been shaped by it from the moment of birth, we perpetuate it in micro ways while fighting inequality with more obvious actions”.

We know this though, right? Because we did the eyes closed exercise and saw what we did.

Let’s close our eyes again and this time, let’s imagine all those portraits in those fine institutional halls as brown or black. Pay attention to your reaction as your imagination walks by them.  Now, picture Jesus as black or brown, how does that feel?  Odd, strange, uncomfortable?  And yet, the likelihood that that is how He actually looked is 100%.  Still, that is unacceptable for a large swath of people, Christians or not.  Interesting, no?

It’s that discomfort, one must realize, that is felt every day from the other side of the ‘unwashed’ fence, as in the not whitewashed, people of color.  This is what is at the centre of the differences. It’s only the beginning of why there really isn’t a level playing field for all to prosper and succeed.

Kartina expands the thought as this: “Whiteness as The Default keeps brown people in subjugation by convincing them that every part of their being, physical, spiritual and emotional, exists within a white narrative. When you are made to exist within something you are forced to be smaller than that which contains you. This is precisely the basis of racist thought. Brown existence, brown consciousness is smaller”.

I have certainly come to know what she is talking about.  I have encountered that first-hand, particularly by some people who thought I was getting ‘uppity’ when I began to write about the inequities and misconceptions about Indigenous peoples.  What I wrote was somehow seen as an attack and yet, I merely gave factual details to update old ideas and misconceptions.  Even that much myth-busting was too unsettling for some.

It showed me how strongly some people want to believe in the notion of their worlds, as opposed to what actually is.

How bizarre is it really though, when people of color are told their Creator is really a white guy who was actually born black or brown?

These demands to adhere to the whitewash are currently sealed into the cement of our societies. This is why it is so damned hard to get past the barriers that should not have been there in the first place, especially for the peoples who are the original inhabitants of said lands.  The fear of change and/or difference is at the heart of the need to keep plugging on this issue.

We know change is hard, even for the better. It’s not that white people are being asked to change their visions of Jesus or Santa, but mainly to revise the idea that only their visions can be trusted for themselves and for the rest of the world.

Those are the very thoughts that have created the environments we’ve been working to change for centuries now. This is what affects how people of color may or may not succeed in these standards set by white default.

It means that we have to consciously check our own thoughts and the statements we teach our children with, until that one magical day when the norm for our societies is equal representation in all those areas of everyday life and authority.

If you’re still not convinced that we have to actively pursue true color-blindness when it comes to true equality, check out this latest report published in the New York Times on January 3rd called, “Racial Bias, Even When We Have Good Intentions”.  Even blind tests produce the sadly expected results.

We really need to get to work, people.

RL

KING: Dylann Roof’s journal once again shows the danger in the myth of white Jesus
http://www.nydailynews.com/news/national/king-dylann-roof-journal-shows-danger-myth-white-jesus-article-1.2939039

White people… “are conditioned to the myth of white superiority from the moment … in fact, before birth, we are conditioned to the myth of white superiority” – Jane Elliott
href=”https://www.facebook.com/404147323119785/videos/447071435494040/”>https://www.facebook.com/404147323119785/videos/447071435494040/

For those interested in exploring privileges from a non-Indigenous viewpoint, I recommend a great organization working hard for mutual understanding: http://www.truepartnership.org/white-privilege/

An excellent article on White Fragility:  White Women’s Tears and the Men Who Love Them
http://goodmenproject.com/featured-content/white-womens-tears-and-the-men-who-love-them-twlm/

Taxpayers DO NOT Pay For First Nations; First Nations ARE Taxpayers

Part 2 to September 22, 2014 post:  Pathetic and Dense; You HAVE To Be an Indian.

I’m not an authority on all things Indigenous.  I am only an authority on being one. Despite my great-grandfather, being an Indian signatory on Treaty 8, most of the information regarding our history with government oversight is new to me, as I expect it will be to most of you.  What a shame this statement is.

use your heartbeats wellI’ve condensed a huge amount of myth debunking information here, which I sincerely hope you’ll find interesting, enlightening, and worthy of sharing.

If you’ve ever read general media stories on Indigenous issues, coupled with what you likely learned in school, it wouldn’t be surprising if you have very light, usually unfavorable understanding, of First Nations peoples. Too often we’ve been portrayed as drains on society’s purse and guilt strings.

The headlines, commentaries, and letters to Editors that I see daily certainly provide ample evidence of that.  We’re at a place now where we can rise to counter the myths and we should.

My son has been in our local school district’s Aboriginal Program since 1st grade and though his lessons have included more cultural detail and none of the talk about Indians terrorizing settlers that I’d learned, there’s wasn’t much beyond that except one disturbing lesson.

It was only 3 yrs ago, within the general curriculum, that he was taught that Indigenous children forced into the infamous residential schools was a good thing because they were able to get an education. For the record, those notorious schools are not ancient history; the last of them closed in 1996.

Apparently, those school lessons remain much the same for the general curriculum and Aboriginal program until graduation.  There are no details added such as why the original Indian/Aboriginal/First Nations reserve system was created, what the rules were for living on them, and how they’re funded.

This is mainly what’s behind the long-held misconceptions about what and why things are the way they are. I don’t think this is by mistake.  I think we were all misled by early and some current governmental efforts to hide, subvert, and muddy the details of Indigenous history and issues in Canada.  I think there was disinterest by most media who, given generous benefit of the doubt, were likely unaware of the full picture too.

As more demands for governing transparency are made and more communications technology becomes available, we’re all learning far more, which benefits the Indigenous greatly by finally being heard in more vast and accessible ways.  Government records are being posted online for all to review, including the many Indigenous peoples catching up in education.

As mentioned in my previous post, some of my recent discussions about First Nations were rife with that lack of education and full of bitter assertions, derision and accusations against First Nations. When I contradicted their understandings, barrels of outrage erupted.  The chats quickly devolved into calling me names and mentally unfit.

 The highlights of the madness that ensued are these:

  • Since when do First Nations people pay taxes”?
National Post Missing Women Sept 18 2014-3a

We give you our taxes!

The majority of First Nations people do, in fact, pay all taxes. Of the 1,400,700 Indigenous as of 2011, which includes registered and non-registered First Nations, Metis, Treaty, and Inuit, all are required to pay income tax and the same goods and services taxes as everyone else.

Most of these people (+70%) do not live on reserves. The fewer numbers who live on reserves, and who can now earn income on reserve land, do get some income and goods and service tax exemptions, but not near the often assumed levels of ‘privilege’.

As for those other often touted ‘free funds for Natives’, I’m a card carrying legitimately recognized Metis and I have yet to find any funding to meet my medical needs or for continuing education outside of the same channels for everyone else.

  • …“How do all the chiefs get away with taking millions while their band members freeze, with no clean water”?
National Post Missing Women Sept 18 2014- quesstion

You’re dense; Chiefs steal

There are 3,000+ elected First Nations officials in Canada.  They’re required to turn in over 160 to 200, financial reports per year to the department of Aboriginal Affairs and Northern Development Canada (AANDC, known as CIRNA effective 2018). Chiefs who misappropriate funds exist but number less than the annual mismanagement cases we find in the Senate. How are any bands able to consistently outwit the 4,000+ employee AANDC, when it is literally their job to read & approve the reports they demand of these bands?

Assembly of First Nations Interim Chief, Ghislain Picard made a good point when he said, it’s too bad it’s these exceptions that are trumpeted and viewed as the norm instead of no outrage for the many more Chiefs who are grossly underpaid. (It’s Ottawa’s turn to be transparent – The Globe and Mail)

Despite the heavy demands of the role, the average band Chief makes an average annual salary of $60,000 (updated in 2015 from a previous average of 36,000). Many are making far less than that, as low as $0.00 to $25,000 annually. They get no pensions nor entitlements as those provided for Prime Ministers, MPs, or Senators.

  • “When will they finally stop living off of taxpayer’s backs and stand on their own two feet”? 

First Nations don’t live off of taxpayers, in fact, quite the opposite, their resources have generously subsidized Canada.

National Post Missing Women Sept 18 2014-11 - facts of history

The common misunderstandings of facts

Although, the 1876 Indian Act was used to brutally coerce government control of Indian economic and resource development and land use, Canada was formed through legal negotiations rather than war.

Treaties were agreements meant to sustain Indigenous rights and uses of land and resources equally with European newcomers. They are not invalid ancient history documents; there have been several additions since, right up to the current Harper Government.

The Indian Act outlawed First Nations from acting for their own economic development. This has only recently been somewhat revised and many reserves now generate their own monies in addition to the transfer funds they get from the ‘Indian Trust Fund’ which is overseen by Aboriginal Affairs and Northern Development Canada, (AANDC). They’re often referred to as ‘federal funds’, but that term should really be, ‘federally managed Indigenous funds’.

Must deny facts to retain right to argue

The monies that were/are supplied to this trust fund came from part of the resources taken off of their lands. Note to people who insist it was started with taxes: the Bank of Canada and the taxation system didn’t even exist at that time.

This fund is substantial, billions of dollars, and the Government of Canada still decides how those funds will be distributed to the bands.

The country of Canada, when unable to manage with the rest of the resources from land and taxes, has actually lived off of that First Nations trust fund from time to time, paying for things like general Canadian infrastructure and economic stimulus plans.

Indian Moneys Program: https://www.aadnc-aandc.gc.ca/eng/1445002892771/1445002960229#06
http://www.aadnc-aandc.gc.ca/eng/1100100032350/1100100032351
https://www.aadnc-aandc.gc.ca/eng/1426169199009/1426169236218
Indian Oil & Gas Cda
http://www.pgic-iogc.gc.ca/eng/1100110010002/1100110010005
Chapter 8 – Preservation of First Nations Capital Trust Funds
http://www.aadnc-aandc.gc.ca/eng/1382702626948/1382702680155
Appendix B – Rates of Interest on Capital and Revenue Accounts

This is only part of a rather large story, but writer, Elyse Bruce who regularly covers Indigenous affairs further speaks to the points.  If you follow her link, you will also get a picture as to why there is chronic under-funding to First Nation’s people who were made to live on reserves and into the Arctic regions to maintain Canadian territory:

…”the monies due the First Nations peoples from natural resources has been taken into consideration as part of First Nation revenues”.

…  “the First Nations Trust Fund isn’t the only money that belongs to First Nations peoples that is handled by the AANDC”.  

She’s referring to the fees for the licenses, permits and other instruments to individuals and organizations for exploration and development on First Nations land, and the Indian Moneys Suspense Accounts under the direction of the AANDC.

…”If the resource exploration and development projects weren’t on First Nations property, there wouldn’t be any need for AANDC to involve itself ergo the revenues generated from “licenses, permits and other instruments to individuals and organizations” is First Nations revenues, is it not”?

“In other words, there’s all kinds of money that belongs to First Nations peoples that isn’t part of the First Nations Trust Fund, (and yet) the AANDC controls all of it”.  

So where have all those extra funds been going?   Could it be, that Canada is in debt to the First Nations Trust Fund? First Nations have been asking for transparency of that account for years.

They’ve also been asking for autonomy in administration of their funds, education, and social services; however this has not been a successful effort.  This was very nearly accomplished with an agreement set to be signed in 2007, called the Kelowna Accord.  It was cancelled by the then next incoming Prime Minister, Stephen Harper.

One more note that begs sharing, in my opinion:

“Anyone crying that FN’s should disappear from the world and assimilate, might as well be advocating for Canada itself to be dissolved because that is the only way to dissolve the treaties. Like it or not, dissolving Canada puts us directly under international law. Like it or not, under international law, you must prove right of discovery. Like it or not, right of discovery belongs to FNs and Inuit under international law, meaning the lands and resources would revert to FN’s and Inuit, which is worth a lot more. Like it or not, this is why even Harper’s government has entered into Treaty as well as using Inuit right of discovery to secure Canadian jurisdiction over the Arctic’s vast resources”. –David King comment, from the Westcoast Native News, “A Short Note To Correct Canadian Misconceptions About Indians Living Off “Taxpayer Monies”, September 23, 2014.

Most, if not all of this, should be common knowledge to the average Canadian citizen, after all it’s their history too. Given the speed with which we can share information now, I feel cautious optimism that most Canadians will finally understand the issues and the reasons behind them.

These details are a huge missing piece of esteem building block for people of Indigenous ancestry. We don’t all have a full understanding of our own history. We deserve this. We deserve recognition for the stunning contributions of the Indigenous Peoples on behalf of Canada even while being purposely oppressed or denigrated for the consequences of that history.  Surely, this is worthy of respect; it’s certainly worthy of placement in all school history books.

Unfortunately, there will always be people who will continue to deny the worst of our history despite its evidence. There are citizens, leaders, and purveyors of history who say it’s time to just to move on. How do they propose successfully moving from point A to C, if we don’t acknowledge the hows and whys of point B?

Knowledge changes everything. All of Canada benefits when her history is fully known. The scars of that history can heal only if they’re truly and fully acknowledged; the fears that hold that back, hold us all back.  Those fears are based in the idea of losing something, but the facts show that there is only everything to gain.

 
 
 
 

Click to access sg0612_aboriginal_myth.pdf

RL

My boy – I will always hope that whatever your challenges are to be, you will always know that you are lovingly surrounded and supported by a thousand of your ancestors.  You are a great spirit, with the wisdom of the eagle and the heart of a warrior.

“Great spirits have always encountered violent opposition from mediocre minds.” -Albert Einstein.

Washington Redskins Racism Cuts Far Deeper than Wanted For the Team Fans

It’s all so simple really, what’s at the bottom of the fight over changing the name of the Washington Redskin’s football team.  The real deal point that hits home the hardest about the debate is the word racist.  Not racism; it’s the full-on, take it personally, title of racist.

The idea that they have, for generation after generation, celebrated and cheered a term built upon the bloodied bodies of human beings is incomprehensible.  It should be.

After all, regardless of the mouthpieces who speak in support of it, another truth is that the New England Patriots at Washington Redskins 08/28/09majority of those team fans are really just your average, basic, decent citizen and neighbors.  They’re the same people who’d help you shovel your walk; they’d rush to help someone in an accident.  They send donation after donation to help people devastated by wrath of nature disasters.  They’re the same people you’d likely enjoy a coffee with at a local school or church event.  Like most anyone, they will move heaven and earth to protect and cherish their children and community.

They will also do the same to protect that inner sensibility to remain good people.  Good people are not racist.  Therefore, that “R” word is the issue, but not really the term itself; it’s about the people who are changing their truth’s history of it.

The campaign to bring out that ‘truth’ is everywhere.  Social media is fully covered by various groups in support of the talking points put out by the team’s organization.  They include the origin of the term, the number of teams with the name, the original honor intended, and so on.  The team has put up a page on their website dedicated to the issue.  There are constant interviews given by their P.R. reps in radio, podcasts, TV, and newspapers.

The team owners created a charitable organization dedicated to the plight of Native Americans – although the altruistic intentions are vociferously debated given the timing of the new generosity and the requirement of highly visible team branding attached to what is given.

The information available for the entire issues’s history is ample and readily accessible, and yet its existence is denied over and over.  The engagement of hundreds of Native American tribes and groups is almost wholly ignored. The organization at the head of the issue, the Change the Mascot organization is never referenced.

The irony in the labor to ignore the voices of Native Americans by declaring this is only an effort by white liberals serving a politically correct agenda is completely lost on them. They’ll state sadness and regret about the Trail of Tears, but if there is such a thing as opinion genocide, there is a good case for this being an example at work.

How do decent people seemingly willingly embrace racism?

redskins fan trail of tears  How is all of this even possible by these same decent people of regular everyday life?

kc  chiefsTo get an idea, we’d have to ask what it would feel like, within the dawning of the realization, that what Native Americans are saying, is true.  What does the evidence of horrible realities behind nearly 80 years of mythical stories of supportive honor do to the average heart?

What does it mean and what does it say about everyone who ever supported the team?  What does that make every celebrating and cheering owner, employee, player and fan over those nearly 80 years?

Despite a likelihood of racism within some of the mindsets, for the most part, for the rest, in a word, it would have to be: ignorance.  We’re talking about mostly just ignorance.  For over two centuries there has been a deliberate effort to hide the history of Native Americans with even more fervor than the attempts to silence them today.

The concerted work to erase the attempted genocide of the America’s Indigenous Peoples includes omitting and revising facts in school history books.  Governments even today will avoid the word genocide despite loads of buildings holding their own records detailing:

  • the creation of reserves, reservations,
  • the breakup of families and the creation of residential schools to break the cultures and assimilate them,
  • the demand to manage virtually every aspect of life on those reserves and reservations.

The most the average citizen learned about Indigenous people amounts to pemmican recipes, tipi making, and how they caused great harm to the poor besieged settlers on their land.  This is just fact, and in truth, because of that even many of the Indigenous peoples have yet to learn their own histories.

So, it is in these cases, that we can say to people:  we understand. We can’t condemn someone for racism unless they are informed and educated about the point of issue.  To be sure, there has been a lot of informing going on and the aid of social media has been helpful in spreading the news even faster.  There have been a good number of successful inroads because of this, but make no mistake, there is still a huge amount of ground to cover in North America.

For those informed and educated, but still insist on the old beliefs, I suppose the notion of change itself is even harder to embrace.  There’s not much that can be done about that by us, but for all the rest, the truth of the words by slave abolitionist, William Wilberforce stands in this as much as all inhumanity:

“You may choose to look the other way, but you can never again say that you didn’t know.”

RL

Thank you, to Mike Wise – Washington Post Sports Writer, for sharing this piece at CSN Washington Post.

Thank you, to my readers who have shared their own experiences and/or views in reply to my previous piece detailing many of the specific arguments,

103 People Unfriended Her, How Many Would Do the Same to Me

freshly-pressed-rectangleI came across a Huffington post about a woman who posted pictures of herself on her Facebook wall that caused a collapse in her social circle.  The headline said “When Beth Posted These Images on Facebook, 103 People Unfriended Her”.   

The headline effectively grabbed my attention, but what the story really did was zero in on the heart of one of my own deepest fears.  It cut to a deep vulnerability that even I don’t fully understand, but it’s one that has held me back from engaging as fully in life as I possibly could.  I can’t do that until I can somehow get to a place of true peace about it.

canvas-scars-e1402024284679The pictures that Beth Whaanga, the woman in the Huffington piece, posted were semi-nude images of herself featuring her scars from a double mastectomy and a hysterectomy.  They were taken by a photographer leading a project called, “Under the Red Dress”. It endeavors to share a pictorial story to inform and support anyone who has or may be affected by breast cancer.

I found the project a beautiful and amazing effort and I applaud Beth’s astonishing courage. It was those 103 friends though, that stayed with me longer than the point of her story.  They represented the maybe 103 reasons I have an issue of my own.  Like Beth, my body has been criss–crossed with several large and deep scars, not from cancer, but another serious chronic issue. I find despite my confidence in life generally, I haven’t yet been able to re-gain confidence about this new reality of my own image.

I know some of my friends might be surprised to hear this, but maybe not a few who knew me from long ago when I was more carefree in my pre-health issue, pre-pregnancy and pre-surgical body.  I received plenty of positive attention back then, and I am sure that, despite all equality efforts to move past this, I won some business benefits because of my appearance.  Looks matter.

In seeming contradiction to what I’m saying so far, I do have a full life, in large part because of those scars.  My priorities absolutely honed in on family, community, purpose(s), and I do live to serve as best as I am able, but.  But.

  •  But now there are tremendous differences in my body and there’s not much I can do about it without the resources that I might employ if I had them.
  • But now I don’t know how to dress in ways that are really about highlighting my best, and not hiding the changed stage starring scars that come through the fabric.
  • But I have no idea how many more scars will be added.
  • But I don’t want anyone to see them. Hey, when even your loved ones grimace….
  • But what if I really like someone and then….?  How many of the 103 are on my path?
  • But what if I’m not enough for someone to see past them?
  • But, what kind of person would be attracted to this? Ugh! What kind of person would be attracted to this?

Cripes, I didn’t even want to tell anyone I had them, and now that I have, it’s still safe to say that there will be no pole-dancing in my future.

Yes, I know I am not my scars.  That, on the surface of it, considering that I have been able to claim at least 4 of my 9 lives, this shouldn’t even be a factor in my world.  I’ve been told to wear my scars proudly, as the badges of (literal & figurative) survival. Truth be told, I would say the same to someone else.  So then, why aren’t I able to do that for me?  Why can I stand up for Beth, but not me?

I’m one of those people who believe that there are no real coincidences and that I was meant to see this story.  It compelled me to review myself again and honestly and directly confront the part of me that holds me back from feeling whole again.  I believe in my whole spirit, but I haven’t yet worked out how to truly infuse that into my life experience.  I know that next to that, one new step is allowing me to entertain the idea of another relationship. (Yes, girlfriends and parents, I know you think the time for a new man is overdue, but…).

In the end, I have to live with myself, and I find that hard enough in some of the ways I’ve shown.  I’m not sure if I will ever live with someone else again, but if I decide that’s for me, I’m pretty sure I’m going to have to get to that place of peace first.

So there, I’ve said it out loud. Sort of.  Maybe this note is about just getting to honest acknowledgement that this is real for me and the real me.  Perhaps the scars are a step in my overall purpose. Maybe someday I will be as brave as Beth – not for  pictures, but in her confident acceptance.  I don’t have the answers yet, but I hope to one day.  This is a story written mid-struggle.  For now, the only thing about life that I’m certain about is it’s uncertainty, – and how much I love my boy.

RL

Can Somebody Else Take the Call?

When charity hurts…

I’ve had to step back from all the social responsibility input I get from my social media lately. It is through these that I am most often reminded  that we don’t have any shortage of needs for all of our peoples.

I have clicked the ‘like’ button for several sites of social causes and in return I receive several messages a day on what needs attention, awareness, fixing, improvements, money, assistance, care, input, management, volunteers, and uprisings of various degrees – pretty much constant pleas for pretty much everything I have to give.

So many calls for my pennies, my dollar a day, my only $35 a month automatic debit, my Canadian Tire money, my empty cans and bottles, and used household items – pick-up included.

They use the most affecting photos and film clips to grab  my attention for their 2 minute plea, and hats off to their creators, they are very effective. (Must take notes for my  charities).

The posts fly by so often and in such variety that being overwhelmed with a complete sense of helplessness and guilt can happen quite suddenly and deeply. I want to help them all.  I wish I could help them all.  I throw my hands up in prayer for them all.

I tell myself that we can only do what we can do, but even so, I have to work to regain my social care equilibrium.   Take a break Mona. Whoa Nelly. Slow down Sally.  I find myself clinging to the Starfish Story.

We can’t help everything even if we want to.  We have to choose.  Making those choices is hell sometimes, but oddly this is where sanity starts to come back for me.  When I start to realize it doesn’t matter what I choose, it matters that I choose to help – period.  Breath in, slow and easy.

Not being able to answer every call for help is not the same as ignoring them.  That is someone else’s ringtone we’re hearing.  I do believe they’ll get it.  Exhale.  In the end, I think we tend to gravitate to causes that answer a call to healing within ourselves, and then we move on from there.

We better all brace ourselves though.  According to recent Costco displays, the really big season of giving is just around the corner.  Sigh.

RL

Starfish Story

The Starfish Story (an adaptation of part of an essay, The Star Thrower by Loren Eiseley)